We all live in the hope of pleasing somebody; and the pleasure of pleasing ought to be greatest, and always will be greatest, when our endeavors are exerted in consequence of our duty.
Samuel Johnson Quotes
If the design comprises many parts, equally essential, and therefore not to be separated, the only time for caution is before we engage; the powers of the mind must be then impartially estimated, and it must be remembered, that not to complete the plan is not to have begun it; and that nothing is done, […]
Such is the pleasure of projecting that many content themselves with a succession of visionary schemes, and wear out their allotted time in the calm amusement of contriving what they never attempt or hope to execute.
To go and see one druidical temple is only to see that it is nothing, for there is neither art nor power in it; and seeing one is quite enough.
Pity is not natural to man. Children and savages are always cruel. Pity is acquired and improved by the cultivation of reason. We may have uneasy sensations from seeing a creature in distress, without pity; but we have not pity unless we wish to relieve him.
If a madman were to come into this room with a stick in his hand, no doubt we should pity the state of his mind; but our primary consideration would be to take care of ourselves. We should knock him down first, and pity him afterwards.
If the purpose of lamentation be to excite pity, it is surely superfluous for age and weakness to tell their plaintive stories; for pity presupposes sympathy, and a little attention will show them, that those who do not feel pain seldom think that it is felt.
A wicked fellow is the most pious when he takes to it. He’ll beat you all at piety.
Campbell is a good man, a pious man. I am afraid he has not been in the inside of a church for many years; but he never passes a church without pulling off his hat. This shows that he has good principles.
The great art of piety, and the end for which all the arts of religion seem to be instituted, is the perpetual renovation of the motives to virtue, by a voluntary employment of our mind in the contemplation of its excellence, its importance, and its necessity, which, in proportion as they are more frequently and […]
